incredible?

 

  Incredible?
(Please forgive my faulty English) 


   It is said than the distinction between the body and the mind or the spirit, is one

of the central problems in the history of the religion and philosophy. The explanation of the relation concerns existing between them, to the Cartesian impasse. It was "the world knot" for Schopenhauer.

   With the extensive knowledge updated of the functioning of the brain, it seems that the mind is understood  as a biological evolution. With physical root.

   Though some important scientists support that the mind is fundamentally different.

   Only I know a book, which you will have to judge. It is supposedly extracted from the deepest of the mind, in the year 1851/52. Here it seems to affirm the existence of the universe, of the humanity, owed a law that is some fundamental physics in the year 2008.

   I believe that we all owe to him much to Google. This work, this one achieved thanks to "Google Books Library Project "– An enhanced card catalog of the world's books.
   I am an author with few readers on slightly bitter physics. My work prevents me from recreating me. I look for answers hurriedly.
  
This has been across: "World's books of Googles Library Project". I have found the sensation of the incredible thing for the first time in my long life.
   Google served me the following among other answers one day in a consultation.
THE MACROCOSM AND MICROCOSM, Or, The Universe Without and the...
- Resultado de la Búsqueda de libros de Google de William Fishbough - 1852 - Science - 259 páginas
But although the Universal System and the Solar System thus each consists of a complete octave of developments, each octave has its own particular key-note,...”
books.google.es/books?id=_KMAAAAAMAAJ...
   It seemed to refer to a scientific book with very advanced pretensions for their time. It is strange that someone was writing on the Microcosm in 1852. Then only atomic theory the matter of Dalton and the division of atoms and molecules of the law of Avogadro was known. Niels Bohr, their atomic model published in 1913.
   The included comment was some ridicule towards part of my work of 2008 seemed, for my surprise.
   When extending the cover encounter:


MACROCOSM AND MICROCOSM;
OR THE
UNIVERSE WITHOUT AND THE UNIVERSE WITHIN:
being
UNFOLDING/DESPLIEGUE OF THE PLAN OF CREATION AND THE CORRESPONDENCE
OF TRUTHS, BOTH IN -
THE WORLD OF SENSE AND THE WORLD OF SOUL.
BY WILLIAM FISHBOUGH.
PART I.
THE MACROCOSM; OR, THE UNIVERSE WITHOUT.
Nature is a harp of SEVEN TIMES SEVEN strings, On which, by God's own hand, is gently played
The ever-varied music of the spheres
FOWLERS AND WELLS, PUBLISHERS,
CLINTON HALL, 131 NASSAU. 8TEEET.
NEW YORK:


(Cuño)To New York Public Library 147090A.
Astor, Lenox and Tilden Foundation R.
1924 L
   The MICROCOSM, he seemed to be clarified by "THE WORLD OF SOUL". He clarifies more in the Page 4:
   my proposed anthropological Treatise by a general disquisition upon the realm of exterior being, -which I have called the " MACROCOSM," in contradistinction to the human physical and psychical constitution, which I have called the "MICROCOSM."”
   On having turned the pages of the text I was looking alike occupied in a supposed relation with a religion.
   This is not of my work, for which I understand that the physical laws appear insistently. They are fixed and verifiable as real laws of the nature. Therefore, true laws of the creation or if you wish true law of the creator. It is as like it the majority of scientists deal. Thus it is Imhotep, Pitagoras, Kepler, Einstein, Hawking or an interminable list of others, less distinguished. They are not fitted by a religion that differs or has to interpret to the science. Science is interpreted to itself.
   I feared to be using some precious seconds. However, use Google, I decided to extract by curiosity, that concepts accompany to some key words.
 
Then, some answers appear for me inexplicable. I have had the sensation of being faced with a few strange affirmations.

    The author had had to acquire knowledge with some extension to describe contents of last discoveries of the cosmology of his time.
   The later reading confirmed my suspicions. Nevertheless, in the same page IV some kind of inexplicable thing was appearing:
”This discovery, which I have called ``the law of the seven-fold correspondential series, or the harmonial scale of creation´´, is, to some extent, unfolded and applied in the present volume”

   I understand that the author, on behalf of the physics, tells us that he will dedicate this volume to explain his great discovery to us.

     For me to affirm "the law of the seven-fold correspondential series," with "the harmonial scale of creation," He was to surrender to the ridiculous one, the discredit, defying the measurable reality. Neither is news of this law in any religious book. It would be so not his discovery.
   For more surprise in the same page he adds:
“might prove to be in some good degree supplied by a discovery, the fundamental principles of which came into my mind some four years ago, in a manner quite extraordinary, but of which I need not now speak particularly”
   He insists on the Page V
“This idea, with its natural adjuncts, of which I can not here speak particularly, by harmonizing and unitizing all natural series and degrees of creation, ...”
   An impression was arising from that, we might be with an obsessive one, which was in addition concealing something.
   Having mentioned " the nature is a harp of SEVEN TIMES' SEVEN or, “sevenfold series" this suggests to us that the author can be accustomed to sitting down before a harp or an organ. Even so these do not contain physical law including in a "harmonic scale of creation". Be clear that nobody might understand, less explaining. Joined to "The music of the spheres", it takes us to a succession of seven octaves of the diatonic musical scale. Seven notes for octave, related to proportions of entire numbers, in time of Pithagoras. Then there were seven divine known bodies around the Sun.
   This idea arrived until Kepler by reverence to mathematical cosmology.
   Today we know that it is not possible to speak harmonics if we did not add of what fundamental frequency, of what length limit depends. If we refer to the Solar System for being the origin of its relation with the music of the spheres, we have to put a limit to the Solar System.
   On the other hand, for the “unitizing all-natural series and degrees of creation”, it is to oblige to agree geometric contradictions. This needs distances' or degrees' uniform for his law. The seven notes do not have uniform distances. Whereas the octaves need to do uniformity of distances of doubles or halves. A real uniformity has to be obtained of the repetition of same note in equal times or elevating notes in uniform degrees.
   Curiously the physics of the human ear perceives regular intervals in the double frequencies of the octaves.
   The author shows to know a similarity with octaves when he mentions the law of Titius-Bode in the page 28 including to the asteroids instead of a planet. 
“There is a similar relation between the distances of the different planets; for, proceeding outward from Mercury, each successive planet (including the asteroids as equivalent to one planet) is about double the distance of the previous planet from the sun.”

    The law consists of the adoption of a scale of double distance. It is applied in the shape of 0, 3, 6, 12, etc. To that there will be necessary to add 4 to observe coincidences with the planetary distances. These are given in 1/10 astronomical unit.
But these double distances are not fulfilled rigorously. There are hollows without real planets. Later with the discovery of Neptune in 1846, the law was discredited. This way, the gentleman Fishbough does not bold to link this uniformity directly with its law.
   The author is not known, for any other writing, or scientific linking. Despite his lack of this profession it appears clear when he declares to be writer in Page 25
“To the writer it is not a little surprising that this form of planetary bodies has not, of itself, established among astronomers the universal conviction.”
   Practically, along the book the description navigates in imprecise form.
   I return to feel the sensation of leaving the book.
   But the incredible thing appears in the Page 245.
   It is the only image of the book.
   We understand that finally he presents a concrete form, to coinciding with the already said of so vague form on 245 pages on circles, Degrees and correspondences.  

   The figure is a spiral. A spiral done for circles?
  It is clear that he claims a growth and a simultaneous uniformity. It is extended in seven turns - circles separated by a uniform distance, exempting the initial part, where its tiny origin cannot represent the uniform distance.

   This way expresses it in Page 248
“The diagram, also, by presenting a succession of continually expanding circles, all having one center, and being constituted after one principle,...”
   In the page 205 he had anticipated us:
“In view of the circular constitution and order of procession of each system of being, we are prepared to further remark, that Degrees of altitude of each of these kinds, result from a spiral uprising, so to speak, of the circle of development, by which the first Elemental Degree ascends to the altitude of the second, the second to the third, and so on; or by which the first Discreet Degree progressively rises to the altitude of the second, and the second to the third, and by which one whole circle of developments, in being completed, thus forming a Complete Degree, passes out into another and higher circle or Complete Degree.
   But this figure forms a base that is interrupted. An external line descends, forming an angle with a vertical axis being reflected symmetrically in the centre towards the opposite part. At the same time, forming in angles' inside other seven, symmetrical to the same axis, descends the ray of lines on the uniform successive distances'.
   Similar adjustment to the conditions of crystallization of Bragg.
   The author describes it in page 245
“one angle being within another which descends from the upper part of the diagram, and whose most exterior angle comes to a point at the center ^ of the diagram, represent a seven-fold Ray or Glory emanating from the Divine Being.
   But the amplification of the spiral with uniform distances cannot represent seven unequal fractions of an octave. Its regularity, single can represent the degrees of intervals, equivalent to the double lengths of octaves. Therefore, it must be developed correctly and be understood.
   My surprise, with geometric logical requirements for the same concept, the same figure of the year 1852, is representing the mine described the year ¡2008!

   See our image in the net

http://perso.wanadoo.es/solarsystem137.html


 

  Fig. 15 Fine structure differences.

 

   We are the defendants of to advance coincidence series of seven integers of the fine structure, with series that repeat one inside another. Being the fine structure, the space occupied limits of the different scales of energy in the whole universe.

   Some applied singing of incomprehensible form in the book.

 ***

    Fishbough mentions of the atoms in Page 66

 “as many degrees, varieties, or perhaps classes of atomic particles, as corresponded to the general seven-fold harmonies of his own Infinite nature. ...”

   Page 67

 “The supposition that the varieties of these primitive atoms are, in number, just seven, or a multiple of seven, is admitted to be purely a priori, but is a legitimate deduction from principles before established: it is here offered as an introduction to propositions more certain,”

   Page 90

 “Now, supposing that there were originally just seven kinds or classes of atomic particles (no matter into how many more kinds or classes these were ...”

    In reference to the initial part of his diagram, without clarifying, he mentions in page 246,

 “Let the central point in the diagram, then, represent the atomic or lowest stage of creation, this being the physical Germ from which the great Tree of...”

   Nevertheless, Mendelejeff's first works dates back of 1860.

   According to the objective science claimed by our part, the characteristics of spiral forces an extension by each circles. A radius that is to born in the centre, the successive points would cross in 1, 2, 3, 4 etc.

    For configuration spaces with the account of spins, it is equal to 2n2 = 2, 8, 18, 32 etc.

    Linked directly to the atomic capacity. This way, a maximum of 2, 8, 18, 32 obtained for the shells of the atom.

 If you want to spread in this, to look at our imperfect works describing the atom, in

 

http://perso.wanadoo.es/30127/quantumenigma.htm

 

http://perso.wanadoo.es/30127/Welookforsolutiontoproblem.html

 

 ***

    After this, I looked for possible specifics of the author or give the origin of the book.

    Fortunately some of my suspicions were satisfied although apparently they are opened on a new abyss.

    William Fishbough appears pointed out by Arthur Conan Doyle, in its Histoira of the Spiritism, as amanuensis of Andrés Jackson Davis.

    According to Arthur Conan Doyle, Andrés Jackson Davis was one of the most remarkable men of whom we have any exact record.

    The network offers-diverse information on its life, we have chosen the following ones:

    Andrew Jackson Davis grew up in poverty. He was born at Blooming Grove, a small hamlet along the Hudson River, in New York State.

    His father was an alcoholic, instigation the mother was reduced to wretchedness and beggary.  He was a sickly and unhappy child.

    Her mother was illiterate, but rigidly religious, others add clairvoyant. The mother shielded him from the drunkard’s violence.

    Davis was sent to school only occasionally, getting less than a year’s education altogether.

    He was a mama’s boy, failing miserably at his father’s craft and other manly pursuits.

    Thus, its life passed with the elementary shortage, surrounded by the affection of its mother, who stimulated her mind, with its confidence in its superior future qualities.

   But, his mother died when he was still a boy.

    According to Arthur Conan Doyle, as a boy, Davis heard voices in the fields giving him what appeared to be good advice.

    When his mother died, he had a vision of a lovely home in a bright land. He assumed it was where his mother had gone (Doyle I 43).

    However with the 12 years, Davis showed signs of clairvoyance, he convinced his father to move to Poughkeepsie in 1838.

    In 1843, a Dr. J. S. Grimes visited the city and gave a series of lectures on mesmerism (hypnosis).

    With Davis's curiosity getting the better of him, he attended one of the lectures. Davis, was probably shy and malleable.

    Later helped with local tailor called Guillermo Levingston induces Davis on a state-of mesmeric situation.

    He consented, and the experiment proved a startling success and found that in this altered state of consciousness.

    Under mesmeric influence, the boy revealed clairvoyant power to a remarkable degree. Davis could accurately diagnose medical disorders. In this condition, Davis described how the human body became transparent to his spirit eyes; this seemed to come from the centre of the forehead. Each organ stood out clearly with a special luminosity of its own which greatly diminished in cases of disease.

   In October of 1895, Wilhelm Conrad Röntgen of the Physical Institute of the University of Wurburg, he discovers a new form of penetrating radiation.

   We continue with description of Arthur Conan Doyle:

   The History of Spiritualism Vol I Page 15

    THE PROPHET OF THE NEW REVELATION. ANDREW JACKSON DAVIS was one of the most remarkable men of whom we have any exact record.

   Page 16

    He felt higher powers stirring within him, and it was remarked to him that when he was asked profound questions in the mesmeric trance he always replied, "I will answer that in my book."

   In his nineteenth year he felt that the hour for writing the book had come. The mesmeric influence of Levingston did not, for some reason, seem suited for this, and a Dr. Lyon was chosen as the new mesmerist.

   Page 17

   Lyon threw up his practice and went with his singular protege to New York, where they presently called upon the Rev. William Fishbough to come and act as amanuensis.

   The intuitional selection seems to have been justified, for he also at once gave up his work and obeyed the summons

   Then, the apparatus being ready, Lyon threw the lad day after day into the magnetic trance, and his utterances were taken down by the faithful secretary. There was no money and no publicity in the matter, and even the most sceptical critic cannot but admit that the occupation and objects of these three men were a wonderful contrast to the money-making material world which surrounded them.

   They were reaching out to the beyond, and what can man do that is nobler? It is to be understood that a pipe can carry no more than its own diameter permits. The diameter of Davis was very different from that of Swedenborg. Each got knowledge while in an illuminated state. But Swedenborg was the most learned man in Europe, while Davis was as ignorant a young man as could be found in the State of New YorkSwedenborg's revelation was perhaps the greater, though more likely to be tinged by his own brain. The revelation of Davis was incomparably the greater miracle

   Dr. George Bush, Professor of Hebrew in the University of New York, who was one of those present while the trance orations were being taken down, writes:

   I can solemnly affirm that I have heard Davis correctly quote the Hebrew language in his lectures, and display a knowledge of geology which would have been astonishing in a person of his age, even if he had devoted years to the study. He has discussed, with the most signal ability, the profoundest questions of historical and biblical archeology, of mythology, of the origin and affinity of language, and the progress of civilization among the different nations of the globe, which would do honour to any scholar of the age, even if in reaching them he had the advantage of access to all the libraries in Christendom. Indeed, if he had acquired all the information he gives forth in these lectures, not in the two years since he left the shoemaker's bench, but in his whole life, with the most assiduous study, no prodigy of intellect of which the world has ever heard would be for a moment compared with him, yet not a single volume or page has he ever read

 Davis has a remarkable pen-picture of himself at that moment. He asks us to take stock of his equipment

 "The circumference of his head is unusually small," says he

 "If size is the measure of power, then this youth's mental capacity is unusually limited

    His lungs are weak and unexpanded. He had not dwelt amid refining influences-manners ungentle and awkward

 He has not read a book save one. He knows nothing of grammar or the rules of language, nor associated with literary or scientific persons." Such was the lad of nineteen from whom there now poured a perfect cataract of words and ideas which are open to the criticism not of simplicity, but of being too complex and too shrouded in learned terms, although always with a consistent thread of reason and method beneath them.

   According with the description of Arthur Conan Doyle:

   During these hypnotic episodes, some material wealth arrived, everything which was transcribed by Reverendo Fishbough. It is very well to talk of the subconscious mind, but this has usually been taken as the appearance of ideas which have been received and then submerged. Like this the Reverend one should have understood it on having silenced Davis's contribution, incorporating contemporary knowledge.

   Neither claims nor complaints we know done by Davis.

We have not found a decisive graph in the books that Davis wrote later being conscious.

 Example:

 A stellar key to the summer land by Andrew Jackson Davis, author of "Nature's divine revelations" third thousand New York. 1868.

 ***

   Incredible?

   I want to see this of a rational form. Yet we do not know the limits of the attributions of the culture of the human brain. It accompanies the genetic human program.

   But, does a directed intuition exist? I lack more solid information. We do not have scientific tests, have real facts.

   The brain automatically, without bothering, it does in scientific very complicated mathematical operations: When we reach a sidewalk, we avoid a blow or we stopped a ball. This mathematical function needs the use of a level of independent cerebral action of the common thinking.

   Others' walk speaking alone, or thinking deeply, leaving the view in the background and another part of the brain it takes charge constructing its steps. Have the sensation of having been in a place previously, being impossible.

   Davis felt their power, when he insisted on being hypnotized by Levingston.

   Psychiatrists know about amnesia, deliriums, catalepsy, sleep walking and dreams of fever that affects the brain.

The origin of the common sense that accompanies origin of the use of reason.

   I have a work, not published with notions of possible relations of uses of reason with sense of the intuition.

   The cerebral bark is said than it is a structure inside the brain that plays a key part in the thought and the conscience (wikipedia and others).

   Saying of very simple form, the cerebral crust is the box of resonance where the faculties of the brain in animals and humans are pronounced.

   Though the more developed powers in the human beings are observed across certain differences in the neocortex.

   Both, resonances' boxes, the cerebral cortex and the new cortex with the same central set in the roll-of great coordinator of the senses.

   The diencephalon or the thalamus and the hypothalamus, they are capable of consulting with the different memories with speed of dizziness and of deciding an identical result (resonant). There exist forms of typical waves for the arterial tension, for the ear, hearing, or to detect changes hippocampal electrophysiology. Etc.

    I believe in the scientific possibility of cerebral resonances. If this power exists, only it is explicable across cerebral resonances. These begin in the instant of understanding that an instructor or a chief say us when they explain something to us. Then we enter in a way of resonance. This one culminates if we are capable of guessing the thought of the other one in a conversation.

    To catch resonances of brains of the past, it is something that escapes from me.

    Cerebral resonances do future give?

    But if the facts exist, we will have to wait for an explanation.

 

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